The Holy of Holies and the Veil has been torn by JESUS when He said When He said that it is done

http://individual.utoronto.ca/vickytsang/At_the_Cross.mp3
Chords : At The Cross : http://deetee.files.wordpress.com/2006/08/at-the-cross.doc

At The Cross (Key E)
Verse 1:
Oh Lord You’ve searched me,
You know my way;
Even when I fail You,
I know You love me.
Your holy presence
Surrounding me
In every season,
I know You love me;
I know You love me.

Chorus:
At the cross I bow my knee,
Where Your blood was shed for me,
There’s no greater love than this.
You have overcome the grave,
Your glory fills the highest place,
What can separate me now?

Verse 2:
You go before me,
You shield my way,
Your hand upholds me;
I know You love me.
And when the earth fades,
Falls from my eyes,
And You stand before me,
I know You love me;
I know You love me.

Bridge:
You tore the veil, You made a way
When You said that it is done.

Within the Holy Place of the tabernacle, there was an inner room called the Holy of Holies, or the Most Holy Place. Judging from its name, we can see that it was a most sacred room, a place no ordinary person could enter. It was God’s special dwelling place in the midst of His people. During the Israelites’ wanderings in the wilderness, God appeared as a pillar of cloud or fire in and above the Holy of Holies. The Holy of Holies was a perfect cube — its length, width and height were all equal to 15 feet.

A thick curtain separated the Holy of Holies from the Holy Place. This curtain, known as the “veil,” was made of fine linen and blue, purple and scarlet yarn. There were figures of cherubim (angels) embroidered onto it. Cherubim, spirits who serve God, were in the presence of God to demonstrate His almighty power and majesty. They also guarded the throne of God. These cherubim were also on the innermost layer of covering of the tent. If one looked upward, they would see the cherubim figures.

The word “veil” in Hebrew means a screen, divider or separator that hides. What was this curtain hiding? Essentially, it was shielding a holy God from sinful man. Whoever entered into the Holy of Holies was entering the very presence of God. In fact, anyone except the high priest who entered the Holy of Holies would die. Even the high priest, God’s chosen mediator with His people, could only pass through the veil and enter this sacred dwelling once a year, on a prescribed day called the Day of Atonement.

The picture of the veil was that of a barrier between man and God, showing man that the holiness of God could not be trifled with. God’s eyes are too pure to look on evil and He can tolerate no sin (Habakkuk 1:13). The veil was a barrier to make sure that man could not carelessly and irreverently enter into God’s awesome presence. Even as the high priest entered the Holy of Holies on the Day of Atonement, he had to make some meticulous preparations: He had to wash himself, put on special clothing, bring burning incense to let the smoke cover his eyes from a direct view of God, and bring blood with him to make atonement for sins.

“But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.” (Hebrews 9:7)

So the presence of God remained shielded from man behind a thick curtain during the history of Israel. However, Jesus’ sacrificial death on the cross changed that. When He died, the curtain in the Jerusalem temple was torn in half, from the top to the bottom. Only God could have carried out such an incredible feat because the veil was too high for human hands to have reached it, and too thick to have torn it. (The Jerusalem temple, a replica of the wilderness tabernacle, had a curtain that was about 60 feet in height, 30 feet in width and four inches thick.) Furthermore, it was torn from top down, meaning this act must have come from above.

As the veil was torn, the Holy of Holies was exposed. God’s presence was now accessible to all. Shocking as this may have been to the priests ministering in the temple that day, it is indeed good news to us as believers, because we know that Jesus’ death has atoned for our sins and made us right before God. The torn veil illustrated Jesus’ body broken for us, opening the way for us to come to God. As Jesus cried out “It is finished!” on the cross, He was indeed proclaiming that God’s redemptive plan was now complete. The age of animal offerings was over. The ultimate offering had been sacrificed.

We can now boldly enter into God’s presence, “the inner sanctuary behind the curtain, where Jesus, who went before us, has entered on our behalf.” (Hebrews 6:19-20)

“Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way opened for us through the curtain, that is, his body …let us draw near to God with a sincere heart in full assurance of faith.” (Hebrews 10:19-22)

The Holy of Holies is a representation of heaven itself, God’s dwelling place, which we have access now through Christ. In Revelations, John’s vision of heaven — the New Jerusalem — also was a perfect square, just as the Holy of Holies was (Revelation 21:16).

“For Christ did not enter a man-made sanctuary that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. …But now he has appeared once for all at the end of the ages to do away with sin by the sacrifice of himself.” (Hebrews 9:24-26)..

We have open access to God

Every believer of the Lord Jesus Christ may now enter in as priests interceding on behalf of a lost world. Every obstruction to an intimate love relationship with God has been removed once for all. It has been eternally removed for all who will believe on Jesus Christ as their Savior.

The rent veil in the Temple was a symbol of the rent body of Jesus Christ, the Son of God. The veil of His body was torn. The curtain is the way into the Most Holy Place where God dwells in heaven (Hebrews 10:19-20). Heaven is opened up for all who take refuge in Jesus Christ (4:16).

The untorn veil reminds us of God’s holiness which separates the sinner from His presence. It reminds us of His wrath which opposes sin. No sinner can approach God because God cannot tolerate sin. What is the solution? The blood of Jesus Christ covers all our sins. The cross of Jesus is our only way of acceptance with God.

No one can escape the dark reality of sin. Everywhere I travel in the world I see the effects of the ravages of sin and depravity. But I also see the effects of the grace of God in the lives of individuals who have turned to the Savior. There are no barriers to keep men and women, boys and girls from coming to the torn veil and receiving the free gift of eternal life.

Melanchthon, the friend of Martin Luther said, “Faith alone in the mercy and grace of God in Jesus Christ is our righteousness.” Indeed, Christ is my righteousness.